Today is the first Sunday of Epiphany, the season when we remember God’s self-revelation in the Biblical narrative and look for her revelation in our own lives. Today’s Gospel reading is of Jesus’ baptism and God’s declaration that Jesus is indeed God’s son. But the Church has placed this gospel within the context of two other readings: the movement of the wind or Spirit of God at Creation, and an experience of baptism in the early church – an occasion when the baptized was also publicly blessed by the Holy Spirit. So our focus today is on the work of the Holy Spirit as we seek to deepen our understanding of God’s self-revelation in Jesus’ baptism and by extension, the revelation of God in our own baptism.
Pentecostal and charismatic Christians point to passages like the second reading to argue that every believer should have two experiences of baptism; one with water and another with the Holy Spirit. The Baptism of the Spirit is a spiritual experience which results in spiritual gifts like speaking in tongues, prophecy, gifts of knowledge and so on. During the late 60s through to the mid-70s there was a big resurgence of charismatic experience in the Episcopal Church which seems to have started in Van Nuys!
I often wonder why God does not seem to work in the same way with everyone at all times; why are we not all baptized in the Spirit and speaking in tongues?
I honestly don’t know the answer. I do know that if you read through the book of Acts there isn’t a clear pattern. Some people spoke in tongues before they were baptized, others after, and some not at all. I also know that God works in many different ways. So rather than dwelling on the spiritual experience known as Baptism in the Spirit, I want to spend our time this morning thinking briefly about the difference between the baptism of John and the baptism of Jesus and then use that understanding to think about the role of the Holy Spirit and baptism in our own lives.
At the time of Jesus and John it was believed that the coming of the Messiah would be preceded by widespread repentance, so John’s baptism was a sign of the coming of the Messiah, also understood as the coming of the
So to be baptized in the baptism of Jesus is not preparation, it’s the real thing - full initiation into the
“If because of the tree of food they were thus cast out of Paradise, shall not believers now because of the Tree of Jesus, much more easily enter into Paradise?... Adam by the Tree fell; you by the Tree are brought to
Baptism grafts us into the Tree of Jesus.
Here’s a different analogy, this time from Gregory of Nyssa who lived a century earlier;
“Because our nature is mixed with the divine nature, our nature is made divine…. In the baptism of Jesus all of us, putting off our sins like some poor and patched garment, are clothed in the holy and most fair garment of regeneration.”
So Cyril saw baptism as grafting us into the Tree of Jesus and Gregory saw it as making our human nature divine as we shed our sin and are made new people in Christ.
In Romans 6, Paul says
“Don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.” (Rom 6:3,4)
We too may live a new life. This, I think, is where the Holy Spirit comes in. Let’s go back to that image from the Creation story.
“In the beginning when God created the heavens and the earth, the earth was a formless void and darkness covered the face of the deep, while a wind from God swept over the face of the waters. Then God said, "Let there be light"; and there was light. And God saw that the light was good; and God separated the light from the darkness. God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day.”
When the earth was just a formless void, the Holy Spirit – the wind of God – swept over the waters and God spoke the creative word. Words are carried on breath. God’s creativity is carried by the breath of God, the wind, the Holy Spirit.
The Holy Spirit sweeps over the face of the waters of baptism making us new. As a result of our baptism we are changed. The trajectory of our lives is changed forever. But it is the breath of God blowing in and through and around us which brings that change from being a nice idea hidden deep under the layers of human stubbornness into tangible reality.
It is the Holy Spirit who grafts us as branches into the Jesus Tree; it is the Holy Spirit who clothes us in the garments of regeneration; it is the Holy Spirit who raises us with Christ into the dawn of resurrection life.
In our baptism we are sealed as Christ’s own for ever. But this is not just a sacrament which shows our relationship with Christ, we are baptized in the Name of the Trinity – Creator, Word and Holy Spirit. It is a sacrament that brings us into new relationship with every member of the Trinity. It translates us into the
Making that a reality in our everyday lives is the work of a lifetime. We are already in the
Our task is to live every moment as if that is true. Our task is to manifest the
We don’t have to do it alone. That’s the role of the Holy Spirit; to work with us and through us to bring the kingdom of heaven into full manifestation.
I suggest that you adopt a simple spiritual practice. Whenever you wash your face or take a shower, remember your baptism. Remember that you are sealed as Christ’s one for ever, that you are part of the manifestation of God’s kingdom. And ask once again for God to transform you into the Christ-like being you were made to be. Just a simple prayer, “Come Lord Christ” or “Make me new” prayed intentionally whenever you wash or shower will make an amazing difference.
For the Holy Spirit is waiting on tiptoe for us to come into our own.
 Brock and Parker, Saving