Remembering Mandela
Isaiah 11:1-10
Bill Clinton said. “Today the world has lost one of its most important leaders
and one of its finest human beings. History will remember Nelson Mandela as a
champion for human dignity and freedom, for peace and reconciliation.” The
Dalai Lama added, “The best tribute we
can pay to him is to do whatever we can to contribute to honoring the oneness
of humanity and working for peace and reconciliation as he did.”
Peace
and reconciliation. The things that Mandela will be remembered for. But as a
young man he believed that armed resistance was necessary, he was imprisoned
for attempting to sabotage the country’s power grid and, following the lead of
the South African government, the United States put him on the known terrorist
list. He remained there until 2008, just five years ago.
During
his years in prison, Mandela the angry young man, matured into the elder
statesman who led his country to the end of apartheid and a new South African constitution
based on non-discrimination.
John
the Baptizer appeared in the desert preaching a new standard of holiness. No
longer was it enough to say that one was a cradle Episcopalian. Now, he said,
you needed to show that you were walking your talk. It was time to show the
fruits of repentance, because the kingdom of God was near.
When
Jesus started his ministry, he too preached that the kingdom of God was near. But whereas John
seems to have imagined its coming as a time when the religious people of the day
would meet their maker and be held to account, Jesus’ first declaration of the
kingdom was liberty. He talked about preaching good
news to the poor, about proclaiming release to the captives and recovering of
sight to the blind, about setting at liberty those who are oppressed, and
proclaiming the acceptable year of the Lord. (Luke 4:18-19)
Later Jesus would talk about the
kingdom as something inner, saying “The kingdom of God is not coming with things that can be
observed; nor will they say,
‘Look, here it is!’ or ‘There it is!’ For, in fact, the kingdom of God is among you.” (Luke 17:20-21) The
Greek there can also mean “within you.” Thus, “the kingdom of God is within you.”
So we have
three possible images here: John’s day of wrath, Jesus’ freeing of captives and
the older Jesus’ inner kingdom. Which is the reign of God?
The answer of
course is “Yes”.
The reign of
God is all those things.
As the reign
grows within and among us so there will be many parts of our own lives that are
not bearing fruit and need to be axed. There may be cherished stories about how
we have been hurt, bundles of unexplored resentment or behaviors which served
us well in the past but are no longer serving God. As we let go of these things
which have held us back, we are more and more able to build the inner reign of
unconditional love, forgiveness and serenity. And as we do that, our lives will
less and less rotate around our own needs and confusions, giving us more energy
to serve others and to work to make the outer world one where justice happens.
During his time
in prison, Nelson Mandela changed. Perhaps John the Baptizer would also have
changed had he lived long after he was imprisoned. Perhaps the firebrand in the desert would
have changed into a man preaching peace and reconciliation. Or maybe not.
Because maybe we need to approach peace and reconciliation with the passion of
the angry young man, with the passion of the wild prophet.
It’s easy for
us to think that by being generally nice people and not bothering our
neighbors, we are living the reign of God, but the reign of God is much more
demanding. The reign of God calls us to radically change our inner attitudes
and to work tirelessly for the world that Jesus proclaimed. The one where there
is good news for the poor and liberty for the captive. A world where, instead
of our prisons being filled to overflowing with mainly black people, they are
empty because the causes of crime have been eliminated. A world where everyone
has access to adequate health care. A world where no-one goes hungry and no-one
dies of obesity.
The reading for
Isaiah this morning gives us that wonderful image of the end of violence:
The wolf shall live with the lamb,
the leopard shall lie down with the kid,
the calf and the lion and the fatling together,
and a little child shall lead them.
The cow and the bear shall graze,
their young shall lie down together;
and the lion shall eat straw like the ox.
The nursing child shall play over the hole of the asp,
and the weaned child shall put its hand on the adder's den.
They will not hurt or destroy
on all my holy mountain;
for the earth will be full of the knowledge of the LORD
as the waters cover the sea.
That is
our vision. That is what we are working towards. A day when the knowledge of
God brings peace, a day when there is no more violence and no more fear. A day
when people work cooperatively together. And there are glimmers of hope. There
is less war between countries than ever before. There are many people who are
doing good things; there are many people who are reaching out to strangers.
One
iconic image of Mandela is his wearing a green Springbok’s rugby shirt – the symbol
of white South African machismo. He knew that if apartheid were to end in South Africa , rugby had to become a sport which was safe for people of
all skin colors. He reached out to strangers, specifically in this case to the
Springbok captain, and through doing that helped to make sure that the new South Africa would have room for all. He embodied peace and
reconciliation. But it took many hundreds and thousands of people following his
example to prevent civil war. People just like you and me - people working quietly
and persistently for peace and reconciliation.
Prepare
ye the way of the Lord; build the royal road, the road of peace. There is much
to be done. The time is now. It is time to make peace in our own hearts with
all the resentments and irritations and anger that disturb our serenity. It is
time to reach out and try to make peace with those we have offended or hurt. It
is time to work for peace in our world by working to eliminate the inequities
and injustices which are the basis of conflict.
Mandela once
said, “If there are dreams about a beautiful South Africa , there are also roads that lead to their
goal. Two of these roads could be named Goodness and Forgiveness.” We
might paraphrase that and say “If there are dreams about a beautiful reign of God,
there are also roads that lead to their goal. Two of these roads could be named
Goodness and Forgiveness.”
Prepare ye the way of the Lord: the road of Goodness and
Forgiveness.
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